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کتاب قرآن کی کہانیاں قرآن کی اہم کہانیوں پر مبنی ہے جسے اسماعیل ابن کثیر نے اپنی وسیع پیمانے پر قابل احترام اور مقبول تفسیر میں درج کیا ہے جسے عام طور پر تفسیر ابن کثیر کے نام سے جانا جاتا ہے۔ واضح، سادہ زبان میں لکھا گیا، ابن کثیر کی مستند روایت سے یہ تالیف ان دلکش کہانیوں میں سے 19 پر مشتمل ہے جو کہ شروع سے آخر تک آپ کی دلچسپی کو برقرار رکھے گی۔
یہ کہانیاں بڑوں اور بچوں دونوں کے لیے بہترین ہیں۔ ان آیات کے لیے آپ کی تعریف میں اضافہ کرکے، وہ آپ کو سمجھنے اور پہچاننے میں مدد کریں گی۔ حکمت اور بنی نوع انسان کے لیے اللہ کے پیغامات کے پیچھے احسان جیسا کہ قرآن پاک میں نازل ہوا ہے۔
ذیل میں ان حکیموں کے چند مختصر خلاصے ہیں اور متاثر کن کہانیاں اور اسباق جن کا وہ احاطہ کرتے ہیں۔
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آدھے سر کے درد سے نجات حاصل کرنے کے طریقے
آدھے سر کا اذیت ناک درد جسے میگرین بھی کہا جاتا ہے نہایت تکلیف دہ ہوتا ہے جو اپنے مریض کو کسی بھی کام کے قابل نہیں چھوڑتا۔ یہ درد سر کے کسی ایک حصے میں اٹھتا ہے اور مریض کو ناقابل برداشت تکلیف کا شکار بنا دیتا ہے۔ میگرین کا کوئی باقاعدہ علاج نہیں ہے تاہم گھریلو ٹوٹکے اپنا کر وقتی طور پر آرام حاصل کیا جاسکتا ہے۔
ماہرین کا کہنا ہے کہ میگرین کے مریضوں کو چاہیئے کہ اپنا طرز زندگی ایسا رکھیں جس میں سر درد اٹھنے کا امکان کم سے کم ہو جیسے اسکرینز کا بہت کم استعمال، وقت پر آرام اور دماغ کو زیادہ تھکانے سے گریز کیا جائے۔ آج ہم آپ کو ایسے ہی کچھ طریقے بتا رہے ہیں جنہیں میگرین ہونے کے وقت اپنا کر آپ اس تکلیف کو کسی حد تک کم کرسکتے ہیں۔
ھنڈک سے مدد لیں
آدھے سر کے درد کے وقت سر کو ٹھنڈک پہنچائیں، سب سے بہترین طریقہ ٹھنڈے پانی کا شاور لینا ہے۔ ایک اور طریقہ برف سے مدد لینے کا بھی ہے۔ تولیہ میں برف کے چند ٹکڑے لپیٹ کر 15 منٹ کے لیے ماتھے پر رکھیں، 15 منٹ بعد ہٹا کر دیکھیں سر درد میں واضح کمی محسوس ہوگی۔ اگر سر درد باقی ہے تو 15 منٹ بعد مزید برف رکھیں۔
سر کو آرام پہنچائیں
سر کے بالوں کو جکڑ کر رکھنا بھی سر میں تکلیف پیدا کرتا ہے۔ سر درد کے وقت خواتین کو چاہیئے کہ بالوں کو ڈھیلا کردیں تاکہ مسلز کو آرام مل سکے۔ اسی طرح اگر آپ نے سر پر اسکارف یا ہیٹ پہنا ہوا ہے تو سر درد کے وقت اسے اتار دیں۔
مدھم روشنیاں
میگرین کے وقت جس جگہ آپ موجود ہیں وہاں کی روشنیاں مدھم کردیں، کھڑکیوں پر پردے ڈال دیں۔ مستقل سر درد کا شکار رہنے والوں کو کمپیوٹر اور موبائل کی برائٹ نیس کم رکھنی چاہیئے۔ تیز دھوپ میں نکلتے ہوئے سن گلاسز کا استعمال لازمی کریں۔
جبڑے کو تکلیف نہ دیں
بعض اوقات بہت دیر تک چیونگم چبانے سے بھی سر درد کا احساس ہوتا ہے، اسی طرح پین یا کوئی سخت چیز چبانے، دانت پیسنے کی عادت بھی سر درد پیدا کرسکتی ہے۔ اس بارے میں ماہر دندان سے رجوع کریں اور اس عادت سے چھٹکارہ پانے کی کوشش کریں۔
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سر درد اور تھکن کا فوری علاج کافی ہے، کافی کا ایک بہترین کپ سر درد میں خاصی
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Methods to get rid of half headachesHalf headache, which is called Magnain, is also painful, which does not leave any patient able to do any work. This pain arises in any part of the head and makes the patient suffer unhealthy. Maginine has no regular treatment, but home breaks can be done by a time resting.Experts say that patients with Meganen should keep their lifestyle in which the chances of headaches are minimized, such as very little use of the screen, relaxing time, and avoiding excessive stress. Today we are telling you some ways in which you can reduce your discomfort by doing it while having a magician.Get help from the scandalCool the head at half-headache, the best way to take a cool water shower. Another way is to help with ice. Wrap a few pieces of ice in the towel, put it on the forehead for 15 minutes, remove 15 minutes later, see seeing headaches will be clear. If the headache is left, keep more ice after 15 minutes.Relax the headRigging head hair also makes trouble in the head. During headaches, women should loose hair so that the cats can get relief. Similarly, if you wear a scarf or a hat on the head then remove it at the headache.Moderate lightsTurn on the lights in the place where you are present, put curtains on the windows. Persistent headaches should keep the computer's nervous nerve low. Use sun glasses in a sharp sunset.Do not hurt the jawSometimes chewing lungs have a feeling of headaches for a long time, in the same way chewing a pan or a hard thing, the habit of grinding teeth can also cause headache. Ask this expert dentist and try to get rid of this habit.The best solutionThe headache and fatigue is a quick remedy, one of the best cups of coffee can significantly reduce headaches.
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بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
Islamic Foundation UK
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بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ
(1:1) In the name of Allah, the Merciful, the Compassionate1
1 One of the many practices taught by Islam is that its followers should begin their activities in the name of God. This principle, if consciously and earnestly followed, will necessarily yield three beneficial results. First, one will be able to restrain oneself from many misdeed, since the habit of pronouncing the name of God is bound to make one wonder when about to commit some offence how such an act can be reconciled with the saying of God's holy name. Second, if a man pronounces the name of God before starting good and legitimate tasks, this act will ensue that both his starting point and his mental orientation are sound. Third - and this is the most important benefit - when a man begins something by pronouncing God's name, he will enjoy God's support and succour; God will bless his efforts and protect him from the machinations and temptation of Satan. For whenever man turns to God, God turns to him as well.
اَلۡحَمۡدُ لِلّٰهِ رَبِّ الۡعٰلَمِيۡنَۙ
(1:2) Praise2 be to Allah, the Lord3 of the entire universe.
2. As we have already explained, the character of this surah is that of a prayer. The prayer begins with praise of the One to whom our prayer is addressed. This indicates that whenever one prays one ought to pray in a dignified manner. It does not become a cultivated person to blurt out his petition. Refinement demands that our requests should be preceded by a wholehearted acknowledgement of the unique position, infinite benevolence and unmatched excellence of the One to Whom we pray. Whenever we praise someone, we do so for two reasons. First, because excellence calls for praise, irrespective of whether that excellence has any direct relevance to us or not. Second, we praise one who, we consider to be our benefactor; when this is the case our praise arises from a deep feeling of gratitude. God is worthy of praise on both counts. It is incumbent on us to praise Him not only in recognition of His infinite excellence but also because of our feeling of gratitude to Him, arising from our awareness of the blessings He has lavished upon us. It is important to note that what is said here is not merely that praise be to God, but that all praise be to God alone. Whenever there is any beauty, any excellence, any perfection-in whatever thing or in whatever shape it may manifest itself- its ultimate source is none other than God Himself. No human beings, angels, Demigods, heavenly bodies-in short, no created beings-are possessed of an innate excellence; where excellence exists, it is a gift from God. Thus, if there is anyone at all whom we ought to adore and worship, to whom we ought to feel indebted and grateful, towards whom we should remain humble and obedient, it is the creator of excellence, rather than its possessor.
3. In Arabic the word Rabb has three meanings: (i) Lord and Master; (ii) Sustainer, Provider, Supporter, Nourisher and Guardian, and (iii) Sovereign, Ruler, He Who controls and directs. God is the Rabb of the universe in all three meanings of the term.
الرَّحۡمٰنِ الرَّحِيۡمِۙ
(1:3) The Merciful, the Compassionate4
4. Whenever we are deeply impressed by the greatness of something we try to express our feelings by using superlatives. If the use of one superlative does not do full justice to our feelings, we tend to re-emphasize the extraordinary excellence of the object of our admiration by adding a second superlative of nearly equivalent meaning.* This would seem to explain the use of the word Rahim following Rahman. The form of the word Rahman connotes intensity. Yet God's mercy and beneficence towards His creatures is so great, so extensive and of such an infinite nature that no one word, however strong its connotation, can do it full justice. The epithet Rahim was therefore added to that of Rahman.
مٰلِكِ يَوۡمِ الدِّيۡنِؕ
(1:4) The Master of the Day of Recompense5.
5. God will be the Lord of the Day when all generations of mankind gather together on order to render an account of their conduct, and when each person will be finally rewarded or punished for his deeds. The description of God as Lord of the Day of Judgement following the mention of his benevolence and compassion indicates that we ought to remember another aspect of God as well-namely, that He will judge us all, that He is so absolutely powerful, that on the Day of Judgement no one will have the power either to resist the enforcement of punishments that He decrees or to prevent anyone from receiving the rewards that He decides to confer. Hence, we ought not only to love Him for nourishing and sustaining us and for His compassion and mercy towards us, but should also hold Him in awe because of His justice, and should not forget that our ultimate happiness or misery rests completely with Him.
اِيَّاكَ نَعۡبُدُ وَاِيَّاكَ نَسۡتَعِيۡنُؕ
(1:5) You alone do we worship6, and You alone do we turn for help7
6. The term ibadah is used in three sense: (i) worship and adoration; (ii) obedience and submission; and (iii) service and subjection. In this particular context the term carries all these meanings simultaneously. In other words, we say to God that we worship and adore Him, that we are obedient to Him and follow His will, and also that we are His servants. Moreover man is so bound to none save God, that none but He, may be the subject of man's worship and total devotion, of man's unreserved obedience, of man's absolute subjection and servitude.
7. Not only do we worship God, but our relationship with Him is such that we turn to Him alone for help and succour. We know that He is the Lord of the whole universe and that He alone is the Master of all blessings and benefactions. Hence, in seeking the fulfilment of our needs we turn to Him alone. It is towards Him alone that we stretch forth our hands when we pray and supplicate. It is in Him that we repose our trust. It is therefore to Him alone that we address our request for true guidance.
اِهۡدِنَا الصِّرَاطَ الۡمُسۡتَقِيۡمَۙ
(1:6) Direct us on to the Straight Way8,
8. We beseech God to guide us in all walks of life to a way which is absolutely true, which provides us with a properly-based outlook and sound principles of behaviour, a way which will prevent our succumbing to false doctrines and adopting unsound principles of conduct, a way that will lead us to our true salvation and happiness. This is man's prayer to God as he begins the study of the Qur'an. It is, in short, to illuminate the truth which he often tends to lose in a labyrinth of philosophical speculation; to enlighten him as to which of the numerous ethical doctrines ensures a sound course of conduct; to show which of the myriad ways and by-ways is the clear, straight, open road of sound belief and right behaviour.
صِرَاطَ الَّذِيۡنَ اَنۡعَمۡتَ عَلَيۡهِمۡ ۙ غَيۡرِ الۡمَغۡضُوۡبِ عَلَيۡهِمۡ وَلَا الضَّآلِّيۡنَ
(1:7) The way of those whom You have favoured9, who did not incur Your wrath, who are not astray10.
9. This defines the 'straight way' which we ask God to open to us. It is the way which has always been followed by those who have enjoyed God's favours and blessings. This is the way which has been trodden from the beginning of time by all those individuals and communities that have unfailingly enjoyed God's favours and blessings.
10. This makes it clear that the recipients of God's favour are not those who appear, briefly, to enjoy worldly prosperity and success; all too often, these people are among those whom God has condemned because they have lost sight of the true path of salvation and happiness. This negative explanation makes it quite clear that in'am (favour) denotes all those real and abiding favours and blessings which one receives in reward for righteous conduct through God's approval and pleasure, rather than those apparent and fleeting favours which the Pharaohs, Nimrods and Korahs (Qaruns) used to receive in the past, and which are enjoyed even today by people notorious for oppression, evil and corruption.
Surah Al-Fathiha 1:1-7 / 7
Islamic Foundation UK
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I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest to women and children will be provided
Allah names .1
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I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest to women and children will be provided
bismila
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I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest to women and children will be provided
Allah names
I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest to women and children will be provided
Saturday, 4 November 2023
اک گھر میں دو رشتے دار - تحریر نمبر 612 ek ghar me do rishtedar
I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest to women and children will be provided
ik paheli
اک گھر میں دو رشتے دار - تحریر نمبر 612
Friday, 3 November 2023
begharz neki
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ایک نیک عورت گاڑی میں سوار کہیں جا رہی تھی کہ اسے سڑک پر چھوٹی عمر کا لڑکا نظر آیا
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I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest to women and children will be provided
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mygbakiyem
I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest...
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I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest...
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I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest... -
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Sindh Agriculture University Students Awareness 3B0M5eZIE https://grow.google/?fbclid=IwAR0R7QeBVZiFQO2whLDxVvTYU2_Fc5J53WXf4Mo81g...
