Showing posts with label quran. Show all posts
Showing posts with label quran. Show all posts

Friday 15 March 2024

1-Allah is one,

I try to read a message of peace will be good, God willing, I will get some useful articles and poetry about qraan ahadees Also of interest to women and children will be provided

  1-Allah is one,

2- The House of Allah

3  -  Allah names

 

خانہ کعبہ

  1-Allah is one

He used the word for God in Arabic

 He is the creator and creation are the words of God, and the Lord God in Persian and Urdu languages

khawar God for God in the language used the word.

Allah is the Arabic word English word of God replacement.

The terms do not limit the languages ​​of the Muslims using the word Allah for the believers of the Christian, Jewish and some other religions in the Middle East and other Islamic God Allah for God in Arabic translations of the Bible the word is used.

The concept of God in Islam

Muslim God, the Creator of all the worlds, and the owner accepted.

 Features that are associated with the essence of Islam is expressed Tawhid them is the negation of polytheism.

 The basic concepts of Islam and Muslims collectively agreed to religion; the one who is alone, none worthy of worship except Him, any image (shape or image or imitation or example for this), no precedent for this (alternative or equivalent) no, no children (son or daughter) does not, in any parents (to create a / the father or the mother) no, no to the authority (spouse or spouse) not no part of this (or partner or associate with) no

The first chapter of the Quran is the word of God in Surah Fatiha:

    Praise be to Allah, the Lord of all the worlds, and Lord, Day of Judgment is the Lord of (all) we only worship and seek help from you.

    Fatihah

It said in another place:

    O!

     Verse 102 of Surah Prize

In the Quran, Allaah was quoted saying in verses:

    At the time of the death of James (Jacob) Were you present? When he said to his sons, that ye worship after me? They said you are gods and the gods your fathers, Abraham and the God of Ishmael and Isaac (Abraham) is one and the same will be obedient.

     Al-Baqarah: 133

Muslims worship Allah and worship of other religions call people to Allah alone and alone.

As Allah says:

    You come to say that the book is just the thing that is equal to you, we do not worship except Allah and not make associate with him and not leave him Make sure the one another and if they turn away, then say: Bear witness that we are Muslims.

    Verse 64 of Surah Al-Imran

Noah also had invitations to his people to worship Allah alone.

They have said:

    

     Chapter 59 verse Heights

She was the voice of God alone, Jesus the Messiah.

Allah says:

    No doubt those who disbelieve huyyjnhun said that the Messiah, son of Mary is God though Christ had said: 'Children of Israel, worship Allah, the Lord of me and you know certainly that person with God Allah is the Almighty has forbidden paradise. his abode is hell, and no one to help them.

    Verse 72 of Surah Ma'idah

The Lord Almighty Allah says:

Isa (Jesus) will say that Allah is free from hidden me if there will be not proper to speak of what he said, I have no right if I would have known it for you

 I seek told them what he had commanded me, that you worship Allaah and His worship that if my Lord and your Lord is witness up on them until I was in when I took them and I know you are going to do our best news of all.


Surah Al-Maidah verse 116 and 117

When God spoke to the prophet Moses, God said to him:

    Verily, I am Allah, there is no god but I, so worship Me and establish prayer for My remembrance.

Surah Ta Ha, 14

 He gave the order upon his prophet Mohammad peace be upon the device:

    
Say: O if you did that I worship Allah in worship and do not worship their gods, then doubt no doubt in my religion that Allah will leave, but he who dies you order me I should be among the faithful believers.Verse 104 of Surah YunusHe is alone, no partner to Him and the angelsVerse 19 of Surah AnbiyaAllah the Almighty as the god whose worship is neither to have the power to create own profit and loss and provision.

 
Verse 76 of Surah Ma'idah

 You are worshiping idols besides Allah, and prayers and hear the lies they fabricated the heart of those that they are worshiping the Almighty should not stop you owning your provision from Allah seek ye therefore the provision and worship him and sugar will be returned to him.

 
Verse 17 of Surah Ankabut 

He is the Creator and Sustainer of all the worlds because if anyone deserves to be worshiped except Allah and there is no entity that gave us nothing and has numerous blessings upon us.Allah says:

    
He brings forth the living from the dead and the dead to life, and that life after the death of the earth, ye shall be brought forth. 19

    
God's signs is that He created you from dust, then you're out walking like a man. 20

    
And the signs which I have to find your sleep and your nights and days of grace (the provision) are used to hearing (ear), there are signs in this for them. 23

    
24

    
A sign of this is that heaven and earth stand by His Command, when He will come out from the ground with only one voice will call. 25

    
And all the earth is under the same ownership, and each interpretation. 26

    
It is He who created the first creaturesThen repeats it again and it is the heaven and the earth, high quality is very easy for him. He is the Almighty, the Wise.

  
Verse 27 of Surah alrumAllaah says in the Quran:

    
(Have you considered what created the heavens and the earth, and you down, how the rain from the sky then gave grow green joyful gardens you gardens and trees can not grow at all to do with God is there a god? but they are hit (the straight path). 60

    
But most of them know nothing. 61

    
Who listens to the poor and helpless cry and remove this evil? And you viceroys of the earth? Is there a god with Allah? You are little lessons are distinct. 62
    
Who is who guides you in the darkness of land and sea? And who sends the winds as good tidings before His mercy? Is there a god with Allah? Allah who is the most elevated above those who associate others with Allah. 63

    
Who gives birth to the first creatures to return to her again? And who is giving you sustenance from the heavens and the earth? Is there a god with Allah? Say if your proof if you are truthful. 64

    
Say if the heavens and the earth knows the unseen except Allah, and none of them will be picked up when they do not know.

  
Al-Naml / 65 

God did not create us except to worship, as Allah says:

    
I have created the jinn and men only to worship.

 Al-Naml / 65God did not create us except to worship, as Allah says:

    
I have created the jinn and men only to worship.Verse 56 Surah AdhJudgment Day will be one that will be saved as does true worship of GodAnd death shall be all servants will be calculated in order to raise and coordinate their actions will achieve the same delivered that day to worship Him Alone with no partner and other people to hell by collecting and hell will be a very big place.They will see whether he asked the Prophet (saw) said Day of Resurrection Allah? The prophet of Islam, Prophet Mohammad peace be upon wa salam said in response:When the weather is clear you the sun and have any difficulty in seeing the moon They said that no Prophet and of Allah, that ye shall have no difficulty in seeing your Lord on that day that raise no problem in view of both the Prophet and of Allah, that will give the sound a proclamation that every nation with crusader cross, but they serve which goes by the images with served the idols that people, even with the gods who will go survived the worship of God, the good and wicked book and will be presented to bring hell as it is said to be a mirage Jews that you used to worship Ezra, the son of'll answer they worship God, they will be answered and you do not you have a wife and son who are lying you? Us water to drink, they will be asked to drink if they worship the Christ child that will be dropped into Hell, they will be asked Christian if you were to worship how they will respond and answer them I told you you have no wife and son who are lying, they will say what you want to drink, we will tell them if the water they will be cast down into hell, even the righteous and the wicked that God worship that they will be left will be said to have prevented what do be done are all those who will say we left them and we are more needed today we have a heard the preaching that every nation had the right voice has been worship should be together and we are waiting for our Lord Prophet (saw) said to them, God I will say that I, your Lord will come when our Lord will say he will not even talk to believe the prophets shall worship him.Bukhari, 6776

Asma al Hassani

 اللہ -  الرحمٰن  -  الرحیم -  الملک  -  القدوس -  السلام  -  المؤمن  - المہیمن

  العزیز  - الجبار -  المتکبر  - الخالق  -  الباری  - المصور  -  الغفار - القہار -  الوہاب -  الرزاق  -  الفتاح   العلیم  - القابض  -  الباسط  - الخافض -  الرافع -  المعز-  المذل  -  السمیع - البصیر  -  الحکم  -  العدل  -  اللطیف  -  الخبیر  -  الحلیم -  العظیم  -  الغفور -  الشکور  -  العلی -  الکبیر -  الحفیظ  -  المقیت   الحسیب   -  الجلیل -  الکریم  -  الرقیب - المجیب -  الواسع -  الحکیم  - الودود  -  المجید -  الباعث -  الشدید - الحق -  الوکیل - القوی  -  المتین  - اولی-  الحمید -  المحصی  - المبدی  -  المعید -  المحیی  -  الممیت - الحی  -  القیوم -  الواجد  -  الماجد  -  الواحد-  الصمد - القادر -  المقتدر  -  المقدم  - المؤخر -  الاول -  الآخر   -  الظاہر-  الباطن  -  الوالی  -  المتعالِ -  البر  - التواب  - المنتقم   -  العفو-  الرؤف  -  المقسط   -  الجامع -  الغنی  -  المغنی -  المانع  -  الضار - النافع -  النور  -  الہادی   -  البدیع    -  الباقی    -  الوارث   -  الرشید  -  الصبور - مالک الملک  -   ذو الجلال و الاکرام

 

خانہ کعبہ

  • 2- The House of Allah

 Free encyclopediaWikipedia
House (Ka'bah)

Houseor House of God

(Arabic: alكabة almsrfةalatyq or Bayt al-Bayt)

  The mosque is a building in the center of the forbiddenthat is towards the Qibla of Muslimsthey worshipIt is the capital of Fars ProvinceAs it is an obligation of Muslims to perform Hajj to the House of Life.

History

Abraham was set up by al-Qari rectangular building without a roof

 Two doors were

And people were out

 The construction stones were set equal to 5 Hill

While the basis of the same stone

 Which were used by Abraham

This style is centuries God Box

Until the moment of his death was in the interest of the visitors who were present in the 604 submissions

They were stolen.

He explained that the al-Hadith Al-Nawawi said:

"Aisha Allah says that I asked about the wall of the Holy Prophet that it is part of the House?

The Prophet replied, 'Yes! I asked Allah's statement that he did not enter the house again? The reply of the Prophet Muhammad was badly your people have less money to spend.

I asked why the door to the High God? The Prophet answered upon thy people for it is so high that they could not enter whomsoever they wish to enter al.

Thy people, and his heart was not new Muslims believe that corner

 If the wall is added to kubyt

If the mosques of the health of the population in the area that I believe in the Day of God and the resurrection, continue to pray, to give alms, do not fear anyone except Allah, it is expected they will be guided. the

(1) )18(.kya you give pilgrims drink water and to serve Sacred Mosque equal to those who believe in Allah and the Last Day, and strive in the cause of God, equal to God no (1), and Allah does not guide the unjust (2) )19(.ju believed, migrated, and strive with their wealth and their lives in Allah's way are great times with Allah, and those who are successful. (1) )20(

There is also the Hadith of the Prophet peace be upon him, when you see a man that comes regularly to the mosque you whose actions his faith to bear witness, Quran believe in Allah and believe balakrt here as mentioned, the prayers and Zakat Zakaah the will of God, the prayers, the Zakat is the significance of Zakaah and fear.

Pagans were the pilgrims who drink water and take care of the Sacred Mosque, and was very proud of them than they give no importance to faith and jihad, which was organized by the Muslims. Allah has forbidden you believe in Allah and sqayt Hajj and building the mosque equate to Jihad? Remember, the sight of Allah are not equal, but not any of the polytheists, even if I Soura. As the first sentence of the verse (hbtt aamalهm) 2. Baqarah: 217) has been clarified. The tradition of the revelation that the largest process to me after bringing the water feeding the pilgrims one day pulpit were some Muslims the Prophet has been reported as a conversation between Muslims told the other to the settled mosque is the third of the jhadfy way of Allah is better than all the evil that you mentioned Umar (RA) heard him do it together repeatedly so rebuked them, saying that do loud noises to Allah Almighty be upon you this Friday was the narrator Nu'man ibn Bashir, Allah says, came to the Prophet of Allah Friday and talk to each other. This verse was revealed concerning the query. (The right) which though it is clear that faith in Allah believers balakrt and Jihad most important ufzylt the importance of conversation process ufzylt had to the jihad but because without faith in Allah this is not the first popular noted, however, that if it found that no more than the sake of Allah jihad. Secondly, it found that because of the revelation of Allah to mzaumat invalidate the Muslims of the work of those of those that his own was to give more importance to some actions when it is allowed to every word the process is to be passed to them by Allah and His Messenger.

These people how to claim it. The cruel reality of the idolaters, that Allah is the greatest injustice. Because of this they are deprived of divine guidance. These and Muslims, who can benefit from divine guidance, there is no competition between them.

In these verses explained above those believers who emigrated and took part in fighting for his life with wealth. Said. Yes, the same status of the all-time high and they are successful, it is not mercy and deserve approval and eternal bliss that he who made my mouth Mian Mithu and dear than their native ways of faith in Allah are.

Friday 24 November 2023

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Thursday 16 November 2023

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  • اردو اور انگلش میں قرآن پاک اوراس کے علاوہ معاشرتی تاریخی کتابیں .پڑھے اور لطف اندوز ہو Urdu and English in the Koran and other books to read and enjoy the social history.



قرآن اردو اور انگلش میں  مشہور تفاسیر کے ساتھ



The famous commentaries in Urdu and English

 

 بِسۡمِ اللهِ الرَّحۡمٰنِ الرَّحِيۡمِ 
(1:1) In the name of Allah, the Merciful, the Compassionate1

1 One of the many practices taught by Islam is that its followers should begin their activities in the name of God. This principle, if consciously and earnestly followed, will necessarily yield three beneficial results. First, one will be able to restrain oneself from many misdeed, since the habit of pronouncing the name of God is bound to make one wonder when about to commit some offence how such an act can be reconciled with the saying of God's holy name. Second, if a man pronounces the name of God before starting good and legitimate tasks, this act will ensue that both his starting point and his mental orientation are sound. Third - and this is the most important benefit - when a man begins something by pronouncing God's name, he will enjoy God's support and succour; God will bless his efforts and protect him from the machinations and temptation of Satan. For whenever man turns to God, God turns to him as well.
اَلۡحَمۡدُ لِلّٰهِ رَبِّ الۡعٰلَمِيۡنَۙ‏ 
(1:2) Praise2 be to Allah, the Lord3 of the entire universe.

2. As we have already explained, the character of this surah is that of a prayer. The prayer begins with praise of the One to whom our prayer is addressed. This indicates that whenever one prays one ought to pray in a dignified manner. It does not become a cultivated person to blurt out his petition. Refinement demands that our requests should be preceded by a wholehearted acknowledgement of the unique position, infinite benevolence and unmatched excellence of the One to Whom we pray. Whenever we praise someone, we do so for two reasons. First, because excellence calls for praise, irrespective of whether that excellence has any direct relevance to us or not. Second, we praise one who, we consider to be our benefactor; when this is the case our praise arises from a deep feeling of gratitude. God is worthy of praise on both counts. It is incumbent on us to praise Him not only in recognition of His infinite excellence but also because of our feeling of gratitude to Him, arising from our awareness of the blessings He has lavished upon us. It is important to note that what is said here is not merely that praise be to God, but that all praise be to God alone. Whenever there is any beauty, any excellence, any perfection-in whatever thing or in whatever shape it may manifest itself- its ultimate source is none other than God Himself. No human beings, angels, Demigods, heavenly bodies-in short, no created beings-are possessed of an innate excellence; where excellence exists, it is a gift from God. Thus, if there is anyone at all whom we ought to adore and worship, to whom we ought to feel indebted and grateful, towards whom we should remain humble and obedient, it is the creator of excellence, rather than its possessor.

3. In Arabic the word Rabb has three meanings: (i) Lord and Master; (ii) Sustainer, Provider, Supporter, Nourisher and Guardian, and (iii) Sovereign, Ruler, He Who controls and directs. God is the Rabb of the universe in all three meanings of the term.
الرَّحۡمٰنِ الرَّحِيۡمِۙ‏ 
(1:3) The Merciful, the Compassionate4

4. Whenever we are deeply impressed by the greatness of something we try to express our feelings by using superlatives. If the use of one superlative does not do full justice to our feelings, we tend to re-emphasize the extraordinary excellence of the object of our admiration by adding a second superlative of nearly equivalent meaning.* This would seem to explain the use of the word Rahim following Rahman. The form of the word Rahman connotes intensity. Yet God's mercy and beneficence towards His creatures is so great, so extensive and of such an infinite nature that no one word, however strong its connotation, can do it full justice. The epithet Rahim was therefore added to that of Rahman.
مٰلِكِ يَوۡمِ الدِّيۡنِؕ‏ 
(1:4) The Master of the Day of Recompense5.

5. God will be the Lord of the Day when all generations of mankind gather together on order to render an account of their conduct, and when each person will be finally rewarded or punished for his deeds. The description of God as Lord of the Day of Judgement following the mention of his benevolence and compassion indicates that we ought to remember another aspect of God as well-namely, that He will judge us all, that He is so absolutely powerful, that on the Day of Judgement no one will have the power either to resist the enforcement of punishments that He decrees or to prevent anyone from receiving the rewards that He decides to confer. Hence, we ought not only to love Him for nourishing and sustaining us and for His compassion and mercy towards us, but should also hold Him in awe because of His justice, and should not forget that our ultimate happiness or misery rests completely with Him.
اِيَّاكَ نَعۡبُدُ وَاِيَّاكَ نَسۡتَعِيۡنُؕ‏ 
(1:5) You alone do we worship6, and You alone do we turn for help7

6. The term ibadah is used in three sense: (i) worship and adoration; (ii) obedience and submission; and (iii) service and subjection. In this particular context the term carries all these meanings simultaneously. In other words, we say to God that we worship and adore Him, that we are obedient to Him and follow His will, and also that we are His servants. Moreover man is so bound to none save God, that none but He, may be the subject of man's worship and total devotion, of man's unreserved obedience, of man's absolute subjection and servitude.

7. Not only do we worship God, but our relationship with Him is such that we turn to Him alone for help and succour. We know that He is the Lord of the whole universe and that He alone is the Master of all blessings and benefactions. Hence, in seeking the fulfilment of our needs we turn to Him alone. It is towards Him alone that we stretch forth our hands when we pray and supplicate. It is in Him that we repose our trust. It is therefore to Him alone that we address our request for true guidance.
اِهۡدِنَا الصِّرَاطَ الۡمُسۡتَقِيۡمَۙ‏ 
(1:6) Direct us on to the Straight Way8,

8. We beseech God to guide us in all walks of life to a way which is absolutely true, which provides us with a properly-based outlook and sound principles of behaviour, a way which will prevent our succumbing to false doctrines and adopting unsound principles of conduct, a way that will lead us to our true salvation and happiness. This is man's prayer to God as he begins the study of the Qur'an. It is, in short, to illuminate the truth which he often tends to lose in a labyrinth of philosophical speculation; to enlighten him as to which of the numerous ethical doctrines ensures a sound course of conduct; to show which of the myriad ways and by-ways is the clear, straight, open road of sound belief and right behaviour.
صِرَاطَ الَّذِيۡنَ اَنۡعَمۡتَ عَلَيۡهِمۡ ۙ‏ غَيۡرِ الۡمَغۡضُوۡبِ عَلَيۡهِمۡ وَلَا الضَّآلِّيۡنَ‏
(1:7) The way of those whom You have favoured9, who did not incur Your wrath, who are not astray10.

9. This defines the 'straight way' which we ask God to open to us. It is the way which has always been followed by those who have enjoyed God's favours and blessings. This is the way which has been trodden from the beginning of time by all those individuals and communities that have unfailingly enjoyed God's favours and blessings.

10. This makes it clear that the recipients of God's favour are not those who appear, briefly, to enjoy worldly prosperity and success; all too often, these people are among those whom God has condemned because they have lost sight of the true path of salvation and happiness. This negative explanation makes it quite clear that in'am (favour) denotes all those real and abiding favours and blessings which one receives in reward for righteous conduct through God's approval and pleasure, rather than those apparent and fleeting favours which the Pharaohs, Nimrods and Korahs (Qaruns) used to receive in the past, and which are enjoyed even today by people notorious for oppression, evil and corruption.
 Surah Al-Fathiha 1:1-7 / 7
    


 Islamic Foundation UK

Thursday 2 November 2023

Surah Rahman full with Urdu translation & Explanation - Amazing Quran Vi...

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